Evolution of Rumi’s Green Dome: From an imperial rose garden to mausoleum
Rumi’s resting place has been preserved with utmost care, whether by the 11th-century Seljuks, their successors, the Ottomans, or modern-day Türkiye. The love and admiration for this mystic transcends time and geography.
Consisting of a 16-section dome and turquoise tiles, “Kubbe-i Hadra” or “Green Dome” of Konya, welcomes visitors from all around the world after a three-year-long restoration work.
The dome rises from the main complex of the Mevlana Museum, which was known as Mevlevi lodge at a time when the Seljuk Empire (1050–1300 AD) ruled the region.
Once a fragrant rose garden within the precincts of the 13th century Seljuk Palace, the revered space was gifted to Sultanu'l-Ulema Bahaeddin Veled, the father of the renowned Sufi mystic Mevlana Jalaluddin Rumi, by Seljukian Sultan Alaeddin Keykubad, who reigned between 1220-1237 AD.
The garden became a resting place for Veled, who passed away sometime in January 1231.
Green Dome of Rumi consists of 16-section covered with turquoise tiles./ Photo: Eren Doguoglu-TRT World
Mevlana Rumi was buried at the same site in 1273. Soon after, the iconic “Kubbe-i Hadra” or the Green Dome was constructed over the site, despite Mevlana famously saying, “How could there be a better mausoleum than the sky itself?”
From the Seljuks to the Ottomans and to the leaders of modern Türkiye, Mevlana Rumi has been revered by all – evidence of which can be seen in how his mausoleum has been protected and maintained for over 700 years.
The complex became the most visited museum in Türkiye in 2022, as three million visitors thronged there, surpassing the Galata Tower and Nevsehir's Goreme archeological site, according to the data from the Turkish Ministry of Culture and Tourism.
Restoration of the dome
Betul, an Istanbul resident who studies religion in Isparta, visited Konya for the first time in March. She was mesmerised by the sounds of Sufi music coming from somewhere near the shrine and when she stepped inside, she felt at peace.
She says every monarch, from Seljuk to Ottoman, has shown great respect and admiration for Mevlana Rumi.
“There is already great richness from an artistic perspective,”says the 25-year old student who refused to share her surname for privacy concerns.
She refers to the outside structure standing tall, consisting of a 16-section dome and spectacular turquoise tiles.
Calligraphies, and embellishments sating back to Ottomans cover the walls and columns inside the tomb. / Photo: TRT World
Over the time, Ottomans added new elements to it, such as painted decorations, stylised floral motifs, and calligraphies found inside the tomb, dating back to Sultan Bayezid II.
Semahane, a place for whirling dervishes, was also built by the Ottomans under the reign of Sultan Suleyman I.
On the upper body, there is a calligraphy tile – in it, Ayat-ul Kursi (the Throne Verse) from the Quran is engraved.
It took about one year to construct the tomb. Adorned with plaster inside and turquoise tiles outside, the tomb served as the sacred heart of the complex, housing Mevlana Rumi’s pious disciples and their families. The complex also features dervish cells, courtyards with fountains and a cemetery outside.
The embellishmets inside the tomb went through many restoration works in its hisyory, lastly in 2020. / Photo: TRT World
In June 2020, the Green Dome went through its most comprehensive restoration.
Its worn out tiles were meticulously removed, revealing its original brick dome from the Anatolian Seljuk period.
In the last 100 years, the dome’s turquoise tiles were restored in 1949, 1964 and lastly in 2020-2023.
In the recent work, the tiles were reproduced using the old Iznik-style slip technique. At least 8,500 new ceramic tile pieces were used in the overall restoration.
Humbleness and peace in the area
For visitors, Rumi’s mausoleum embodies tranquillity and harmony. From the outside, its turquoise dome exudes a cordial vibe. And inside, one begins to self-reflect, seeking inspiration to overcome different challenges, material or psychological.
Gudrun, a resident of Hamburg, Germany, visited the tomb with her grandson on March 24 and talked about how his son is a fan of Rumi.
Since Rumi’s poetry and persona has been embraced and appropriated by the West along the materialistic margins, visitors like Gudrun expect the tomb to be full of glitter and grandeur like the old churches of Europe. However, what impresses them the most is its simplicity.
The complex, known as Mevlana Museum, houses great sufi poet's tomb, as well as a courtyard with dervish cells, fountain and semahane. / Photo: TRT World
Another traveller Mehdi visited Konya from Tehran, Iran, in mid March.
Referring to the invasion of Mongols and Mevlana Rumi’s escape to Türkiye from Persia, he explains how famous and important Rumi is to Iranian people.
In Iran, he says, everyone has Mevlana Rumi’s books, particularly his masterpiece, the Masnavi.
The 42-year old engineer found the whole complex of the Mevlana museum very convenient to navigate. He was also impressed by the city’s infrastructure such as the tramway, buses and parks.